The story:
Mi Li (Mylene Jampanoi) is a young, half-Chinese, half-Russian orphaned woman who grew up isolated and lonely in an orphanage. A chance to learn about herbal medicines from the famed Mr. Chen (Ling Dong Fu) takes her away from this sheltered life, and into a paradise, a beautiful island garden of Eden. Here she meets strict, temperemental Mr. Chen,who reigns on the island and his daughter with a temper and sense of entitlement to match. This devoted daughter is Chen An (Xiao Ran Li), who (quite literally), waits on him hand and foot, from clipping his toenails to washing them, to providing him his meals, his groceries and so on. Like Mi Li, she has lived an isolated, lonely, motherless life. The only life she has known is that of living with her father and his plants.
It is thus a matter of time before Li and An are attracted to each other, an attraction that slowly blooms into love and unquestionable devotion and obsession with each other. The relationship they have is threatened by Li’s apprenticeship ending and by the sudden arrival of An’s buff, bicep-flexing soldier, oaf of a brother, Dan (Wei Chang Wang) who, pressured by their father to get married, decides to woo Li. An grows jealous of Dan’s affections for Li, but Li proves her love by rejecting An’s brother. But An convinces her, against her better judgment, to marry Dan, so that they can never be separated. Dan will be sent off to Tibet and since soldiers are not allowed to bring their families along, Li will be able to stay behind and be with An. Li agrees but Dan finds out she is not a virgin, beats her and leaves her behind. She goes back to the island garden, and lives with An just as they intended. Li’s stay in the island creates a delicate imbalance between the father and the daughter, and ultimately shatters the very rigid life they have beneath this paradise, exposing it for what it truly is.
The verdict:
Save for some melodramatic plot points and inconsistencies, and the sometimes distracting dirge-like music that rises in crescendo-like waves every time the two main characters declare undying love for each other, this film is gorgeous.
This is in shot in Vietnam, even though it was supposed to be set in China, and Vietnam’s beauty is showcased in its full glory. There are sweeping panoramic shots of beautiful, lush rice fields, mountains, the river and the ever-present gardens. Every shot, every scene, is shot in slow, languid strokes, making you stop and enjoy each scene. The film has a lovely, dream-like, illusory feel towards it, that reels you in and hypnotizes you. You can actually almost feel the mist the rises from the river, the rain that falls on the gardens, the steam that lifts up slowly from An’s body as she kneads pine resin or lies naked on a bed of herbs. This is a very sensual, very French film, and you can see this most of all when An and Li are together – those subtle longing glances, that palpable sexual tension, the fascinating chemistry they have with each other - ultimately what makes this story compelling. This is even made more so by the fact that while shooting the film, neither actors could actually understand each other, as Jampanoi (who is half-French, half-Chinese) does not speak Chinese, and Xiao Ran Li does not speak French. I love how their love story slowly develops, even with little dialogue (which is usually such a part of western mainstream rom-com cinema,gay or otherwise).
I am kind of surprised and not-so surprised that a Chinese-born, France-based man, Sijiie Dai, directed this film. The slow direction and lush cinematography is very Chinese, the melodrama is a bit Chinese soap opera, but more French (and male) in its romanticization of love (especially love between women) as is its off-hand depiction of nudity
. Only a man would be able to shoot a woman, fully-clothed, doing something as mundane as kneading pine resin, as steam rises beneath her, and still manage to make it really sensual and erotic.
Anyway, I digress. I have tried to resist the urge to read other reviews about this film and have found mixed reviews about the film. On the one hand, we are all in agreement that it is beautifully shot and that it is compelling, but we are in disagreement about the story itself. The male critic/viewer did not like this – as they find the male and female characters as stereotypes and the depiction of Chinese culture as stereotypical as well. But that is because they are not armed with feminist analysis at their fingertips.
I watched this and I saw a surprising critique, an indictment of a male-dominated, patriarchal, misogynist society that subjugates female sexuality and desire and extinguishes any form of female assertion before it gets out of hand – all of it subtly wrapped in metaphor and myth.
For truly what this film is is a brilliant re-imagining of the Garden of Eden story. The father and the daughter live in a paradise where the father lives out his fantasy of being king, living with a young woman who waits on him hand and foot. Li’s entrance into their paradise and into their lives, the exotic outsider beauty (who may also be a symbol of Western influence or threat to Eastern culture, which seems to raise the un-PC question-is homosexuality an external, Western influence?), upsets the balance of this paradise. Li and An’s discovery of their sexuality, their acknowledgment of that discovery and of their love for each other, also help them assert themselves to An’s tyrannical father. This is shown deliberately in the film: where before An buys groceries for her father and cares for his plants, she starts to forget and the father finds himself doing the grocery buying himself. There comes a time when he starts having meals by himself, abandoning his place at the head of the table, his symbol of power, and the couple clearly has won a battle. Li is thus now considered the evil descended on the garden, which might be akin to awakened female sexuality being considered evil as well. Li and An must now decide to leave the garden and in time, when the father finds out, they do. When Li and An are found out, and they are shot for their homosexuality, this is actually akin to society’s response to female sexuality in general: it cannot handle it, so it must shoot it down, re-subjugate it, for society’s sake. Love, especially homosexual love, is subversive, and must be stopped. However, Li and An’s complicity in the father’s death, seems to imply the way forward in female sexuality (a fine line between assertion and aggression).
And thus, viewed in this context, you will find that this film is surprisingly feminist, albeit a bit misinformed about female sexuality. You will also come to realize as well, why this was banned in China and why the Chinese government refused to allow the director to shoot it in China.
At the same time, it raises a lot of other questions as well: since the garden is depicted as mythical, almost illusory, since the women deal with herbs that are sometimes hallucinogenic, does that mean sexuality is illusory as well? But then, if that is the case, then it also raises the issue of cultural and social constructs as illusory as well. Ah, the gorgeous metaphorical possibilities!
Now, on to the inconsistencies: Critics and viewers have balked at how stereotypical the characters are, at how melodramatic it is (it is a bit) and I wonder about the part where they executed: does this really happen? It feels like a cop-out somehow – like the director wanted to maximize the fullest possible melodramatic, emotional impact of the film. In other words,it feels like he sold out for a western audience. I have seen Hu Die (Butterfly), Candy Rain and Spider Lilies, and though the endings may or may not be desirable, you will always notice how strong and positive the depiction of Chinese women are. And nowhere is the execution of women for homosexuality so implausible as in China. If it were in India, where homosexuality, until recently, was criminalized, or in the Middle East, maybe, but China? They are probably as intolerant as the next society, but I have never heard homosexuals being shot for being gay in China. I could be wrong, of course and generalizations cannot account for individual knee-jerk emotional reactions.
Overall, though, this is a gorgeous, gorgeous film, a beautiful, quiet meditation on love, devotion and sacrifices, and I recommend it – if only because, sans ending, it rises above the drama and turn love into something almost…lyrical.
Trivia:
- Although Mylene Jampanoi is half-French and half-Chinese, she actually only speaks French and English. She had to learn her lines phonetically. This means she and co-star Li Xiao Ran could not, during the duration of filming, understand each other and Jampanoi needed a translator to communicate with the rest of the cast.
- Jampanoi lived with her co-star Li Xiao Ran for the three months that they were shooting in Vietnam, to establish that intimacy and chemistry so prevalent in the film.
- Jampanoi does not wear contacts in this movie: those are her real eyes.
- I suspect Jampanoi might be the next French import to Hollywood. But that’s just me.
- It is believed that this film was based on two Chinese women in the 1980s who fell in love and had been discovered by the father of one of the women. They were accused of murdering the father and were sentenced to death for the murder (something that was omitted in the film, and which would have made more sense).
- This movie is actually Sijie Dai’s indictment of the Chinese communist regime – regimented, disciplined, isolated, stern, rigid, and so on (quite different from my own analysis, it would seem).

The movie opens on Victorian London in the 1800s (the London of Charles Dickens times), and begins with Susan “Sue” Trinder (Sally Hawkins). Sue has grown up an orphan and has been raised in the squalid, slums of London, in Lan Street, looked after by the crime ring leader, Mrs. Sucksby (Imelda Staunton). Sue is an illiterate, streetwise, fingersmith, a kind of female version of Dicken’s Artful Dodger to Mrs. Sucksby’s Fagin. Life is hard, but Sue is comfortable and unambitious.
Everything is supposed to go well – but Sue does not count on the unexpected: she actually likes the young woman, and as Maud seems charmed by her as well, they strike a friendship with each other. Sue becomes not only a maid, but companion and confidante. From nightmares, to toothaches, to learning how to dance, Sue goes through everything with her. Sue forgets that she is about to betray this girl that she has come to like, until Gentleman comes back to reap what Sue has sown. This complicates matters for her and provides an interesting tension in the story. Sue admits that she hadn’t realized until Gentleman arrived, how happy she was, and how much she hated Gentleman. As Gentleman woos Maud on the pretext of teaching her painting, Sue is wracked with guilt and doubts. As the impending marriage looms, the intensity and tension between Maud and Sue increase, culminating in a scene where Sue starts out teaching Maud how to kiss Gentleman, which ends up being a full-on love scene. It starts out funny, even amusing, but as the intimacy deepens, there is a tenderness and sweetness. There is nothing exploitative or sexy about the scene, but it is a very gentle scene and reveals much about how the two feel about each other. Interestingly, Maud responds to her as well. And thus is an already complicated situation made even more complicated, the balance of power, the relationship between the two has shifted, and makes what follows after even more unexpected. Sue already knows that she is in love with Maud. But the shame and embarrassment of failure, of being laughed at for falling in love with another girl, of going back to Lan Street empty-handed, pushes her to go through with the plan. She finds the heart to assist Gentleman and Maud in eloping.
But as with Sue, she does not count on liking Sue as well. Sue’s charm, the development of their relationship, gives her doubts about their plans. Sue’s presence in her life awakens something in Sue, and gives meaning even to the books she reads for her uncle. In the pivotal love scene, Maud narrates, “She has touched the life of me, the quick of me” (Ah! I’ve always loved how the British use words! that line always kills me) But her determination to leave Briar Court and be free of her uncle,wins over her love for Sue. And so, wracked with guilt, she betrays Sue.
And if it were a food special, I imagine the title would be something like: “How different American families from different ethnic backgrounds celebrate thanksgiving” – which pretty much sums up the movie for me. In fact, a bulk of the scenes emphasize this, and there is always dialogue that casually drops such words as “Jewish”, “African-American”, “black”, to emphasize the ethnic backgrounds (in case you miss them). And if the appearance doesn’t clue you in on what race each family is from, then the dialogue will help you along: people speaking in Spanish, or Vietnamese. If you’re really slow, then how each dish is prepared will give you an idea, and the music will guide you along as well. But of course,the best way to help you identify the families would be the stereotypes, token characters and drama that litter this movie (there is nothing like stereotypes about each member of the family to really help you muddle along this one big confusing movie). In fact, There are so many things happening, so much drama going on behind thanksgiving dinners, it’s so hard to keep up (this is not surprising, as the writer-director probably grew up on a healthy diet of East Enders and Emmerdale). Think of it as an American version of the British fave “Love Actually”, but about thanksgiving, not Christmas, minus the charm. I saw so much turkey here I almost swore off turkey for the rest of my life!
Which brings us to Fried Green Tomatoes, a 1991 film directed by Jon Avnet, adapted from the novel by Fanny Flagg entitled “Fried Green Tomatoes at the Whistle Stop Cafe”. I know this is a little dated, it had come out in 1991 and hence is almost two decades old, but it’s worth watching, or re-watching again, because this movie, unlike “The Secret Life of Bees”, is actually a thought-provoking, tender, sweet, well-crafted tale about an American South that’s long gone. It is a movie that is both romantic and bittersweet, and it has all the charm that “The Secret Life of Bees” lacks. Very few stories about the American South touch the heart like this one, and I recommend it to anyone who is looking for a brief respite from the mindless, special effects-laden summer blockbuster line-up this year. I also recommend “The Color Purple” (although I recommend the book more than the movie. But the movie features a very young Whoopie Goldberg in her feature debut, so that’s worth checking out) and “To Kill a Mockingbird” (true, this one has no gay subtext – but I love it nonetheless). And if you’re feeling industrious, you must read and watch (not necessarily in that order) “Gone with the Wind”, the mother of all literature that is American South. Anyway, interestingly enough I get to watch this film only last year – but that was because in 1991, I was in high school, and I had the mistake of reading the movie reviews about this film from a Catholic magazine in my hometown, back in the Philippines, so you can imagine how an impressionable young person would view such a film with such content. But now, I have watched it and I have no regrets.
Ruth and Idgie meet while Idgie’s older and favorite brother, Buddy Threadgoode (Chris O’Donnell) is flirting with Ruth. A tragic accident (Buddy gets run over by a train while trying to retrieve Ruth’s hat) devastates Idgie and she retreats from her family and community, choosing instead to live on her own and to hang out with the town’s not-so-reputable citizens, drinking, smoking, gambling, getting into fights and strutting around in men’s clothes. Idgie’s mother is up-in-arms, but does not know how to deal with this daughter and so, one summer, a few years later, she enlists the help of Ruth (who is staying for the summer before she gets married) to coax Idgie out of her unlady-like, rebellious, uncouth ways and start living like a proper young Southern woman. This proves unsuccessful, and it only draws Ruth into Idgie’s world. Idgie, in fact, succeeds in making Ruth help her give out goods illegally from the back of a train, jump off a train, have a picnic near a bee’s nest, get drunk, play baseball, swim naked and drunk in the river and play poker. While Idgie is already set in her ways, and does not change, clearly Ruth has a soft spot in her heart.
Case in point: You can see it in the long, lingering, smoldering looks they give each other , most notably during the bee and honey scene, where, as Ruth looks on while Idgie goes to get honey just for her, a multitude of emotions go over her face: fear, trepidation, admiration, awe. In fact, I do believe this is probably where she falls for the charming Idgie. When after getting drunk during Ruth’s birthday, Ruth announces to her that she is getting married, Idgie’s crestfallen expression gives away much about what she feels, and when Ruth gives her a drunken kiss, Idgie’s expression shifts – like she is perplexed, but also, like she has died and gone to heaven. And so, when Ruth gets married, Idgie refuses to attend the wedding (because what lesbian in her right mind would want to watch her beloved get married to someone else?) , but drives all the way to Alabama (from Georgia) to see Ruth and her husband set foot in their new house for the first time. It becomes more implicitly gay when Idgie gets up the courage to visit her after a few months (because that’s what we do – especially those of us incapable of articulating our feelings to pretty women ^^), finds out Ruth is being beaten up by her husband and gets all worked up. Ruth convinces her not to do anything and Idgie relents. But when Ruth’s mother dies, and Ruth sends a cryptic biblical verse to Idgie (Ruth 1:16), it sends Idgie bursting in Ruth’s house, taking her away from all the violence of her husband (but not after her husband hits and kicks her one last time). Ruth leaves with Idgie, and Idgie gets enough money to start off a cafe with her. The front area is for white people, while the back area is for black people. All is well, and Ruth and Idgie raise Ruth’s son together. Ruth’s husband comes back though and demands his wife and son to come back with him, but Idgie defends her family and home, because, you know, Idgie is kind of the “man of the house” – and she rocks the part as well. ^^ Anyway – this is where it gets hazy (this is hazier than the implied relationship between the two main characters): the husband disappears and the issue would have been dead and buried, except one day, the husband’s truck surfaces from a river a few miles from the cafe, so the police from Georgia start investigating. Since they can’t find the body and are aware of the tension between Idgie and the husband – Idgie goes court, only to get off scot-free when her mortal enemy, the town reverend, concocts an alibi for her at Ruth’s request (now, that is true love). They live a long life, until Ruth dies and Idgie raises her son alone.
Retro-mad film review: Milk (US, 2008)
July 13, 2009 · Leave a Comment
Usually I have low expectations about popular or famous or well-publicized films. I especially am wary of films that get good reviews from the gay media. I know they play for my team – but more often than not, they give good reviews to some movies that can really be bad sometimes.
So, I watched this film with some reservations and apprehensions – only to be blown away by how beautiful this film is.
“Milk” tells the story of the first gay district supervisor Harvey Milk, played with fearless verve and aplomb by Sean Penn. Directed by Gus Van Sant, the story chronicles the life and times of Harvey Milk – from when he hits 40 and realizes that he has not done anything he is proud of, to realizing that he could change this by running for supervisor, ultimately galvanizing a fragmented gay group into one organized movement that not only helped repeal Proposition 8 – a proposition that would ban gay and lesbian teachers from teaching but passed the first gay-friendly laws in the United States.
I loved this film. It has a documentary feel about it, it feels raw and authentic, very real. It catches the feel of the 70s, from the clothes, to the hair (the hair! always the hair!), the cars, the shops, the streets, right down to the grainy, all-too bright lighting of 70s filmmaking. It calls to mind all the 70s TV shows and movies I used to watch when I was a kid.I loved the editing and how fast-paced the movie is. It drops you right in the middle of the action and does not stop until it gets to Milk’s death. There are also no dull moments – all the frames are filled with substance, and stylish documentary style filmmaking. The script of the story is tight and inclusive, remembering to include other issues happening during that time as well and managing to make the film relevant, even though this film was set in the 70s.
I loved how it did not paint Milk as neither hero nor saint, but an ordinary person with a strong motivation, a business and media-savvy sense, brilliant and flawed at the same time, and all together human at the same time, and Sean Penn plays him so well. I liked the supporting cast, from James Franco’s Scott (that guy should start winning awards now – he’s officially pushed the envelope on the number of risque roles he’s played), to Alison Pill’s lesbian campaign manager,to Diego Luna as Milk’s lover. Kudos goes to Josh Brolin as the conflicted, tormented Dan White, who manages to convey just the right amount of inner conflict and empathy for a character that would, in the hands of a lesser actor, would just come out as evil.
Milk is one of those films that leave you emotionally drained after seeing the ending – but it is also one of those films that will renew your spirit, inspire you and hopefully make you want to make the world a better place. Watch it. You won’t regret it.
Off to watch “The Chinese Botanist’s Daughter” now.
Categories: Film reviews · Films · Homo/Queerness · LGBT films · Rants and raves · popular culture · social commentary
Tagged: gay rights, Harvey Milk, James Franco, LGBT movement, Sean Penn